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The Emperor has Always Been a German
The “historians” of the world were no doubt aghast. And I share their amazement. In the wake of the latest call for German history to account for its past, with historians no longer being able to “pump” out the German past as it was, with the German nation-state having been based on the perpetuation of trauma, the wave has now returned. The shock waves of the nation-state’s disappearance from the world stage have, as a consequence, travelled back to the world stage. Germany’s place in the world must be renegotiated and reconfigured, and this can and must be done, for reasons that are perfectly clear to anyone who has followed the debate.
The questions that historians must be able to answer are highly relevant. However, I would like to suggest that the idea of a new “statehood” or “state identity” has been a “historiographical” contribution to this debate, and that any “new” state or state identity should therefore be understood as a “return to statehood”. Statehood is, however, not a self-evident element of world history; it is rather a dialectical element, meaning that in a
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